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Pema Khandro and Buddhist Yogis News Archive
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Buddha’s Anniversary Celebration this Tuesday!
Saga Dawa is the most auspicious day of the Tibetan Buddhist Calendar and a day celebrated by Buddhists all around the world. It is the anniversary of the Buddha’s birth, enlightenment and the day he passed away into parinirvana. The effects of actions on this day are said to be multiplied by ten million times because of the spiritual power of this full moon on the fourth month.
Join us for a celebration of prayers and aspirations on this auspicious occasion.
For Saga Dawa, Khenpo Gawang will teach the Sadhana of Sakyamuni Buddha and give the initiation for the practice and for the mantra. This will be a reading transmission, or rlung.
Join Khenpo Gawang, Pema Khandro, friends and members for this joyous celebration of the Buddha’s Anniversary.
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4th Weds – Excellent Path with Pema Khandro
HOW TO HOLD GREAT SUFFERING
With all the news and images of what is happening in Ukraine and around the world, there is a pressing need to find a way to reckon with suffering.
For Buddhists it is our goal to be completely present with the reality of suffering. Alternatively, we can ignore, avoid and deny suffering, or pretend it doesn’t exist but that is said to be the realm of the gods. Or sometimes it is a trauma response when we can’t handle dealing with things and shut down. Sadly, denial is ultimately only ever a temporary response. But if we don’t ignore it – there is this enormous demand – cognitively, emotionally, physically, socially, to make sense of what we see, to find some way to keep breathing with it, to keep showing up to a reality that includes this great suffering.
In Buddhism we can turn towards it and be with suffering – walking with suffering. As Thich Nhat Hahn said, “Buddhism teaches us not to run away from suffering, You have to confront suffering. You have to look deeply into the nature of suffering in order to recognize its cause, the making of the suffering.” This is also a somatic experience- it can be brutal at times to feel it, to turn towards it. We need support and really strong methods to be able to do this, ways to calm down, metabolize and integrate with it.
We can also let suffering change us, rather than live in a state of suspension waiting for things to go back to how it was. Experiencing suffering or witnessing someone else’s suffering can be overwhelming and it is natural to want to grab on to how things were. But we can also step into, take it in and as Joan Halifax says, “let it ourselves be worked by it.” The feelings of powerlessness, the rage, the not knowing, the sorrow, the longing, we can turn towards it and breathe into it, bringing compassion to bear on our own experience as we soften and let suffering change us.
We can allow suffering to reshape how we see ourselves and our world. What I have appreciated about crisis in my own life is that it brings with it a dismantling of lesser priorities and a deeper relationship with the contours of reality as it is. Suffering reveals what really matters. Suffering can be a very sobering experience. If we let ourselves be changed by it, we can live a more authentic life.
We can also meet suffering with compassion, without which it can be overwhelming. There is no enduring resilience without compassion – the wish for ourselves and others to be free from suffering. It is something to be thinking about when we see horrific images or think of terrible events to also wish for the relief from suffering, and envision that – to pray, to visualize in the manner of tonglen. This compassion is the basis for us take appropriate action wherever we can, but it is also a way to relate to the things we are otherwise powerless to change.
May all beings be free from suffering and the cause of suffering.
My very best to you always,
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A one day meditation retreat online devoted to gentle quiet, deep rest and introspection.
Join Pema Khandro and the Buddhist Studies Institute for a day of guided meditations, restorative yoga, chanting the White Tara meditation and contemplating dharma poetry. Drawing on the great poets of Buddhism, Pema Khandro will teach on Longchenpa’s instructions for Finding Comfort and Ease in the nature of mind.
Restorative Yoga practices led by BSI faculty will focus on establish deep states of rest and ease in the body.
White Tara Meditation led by the Group Leaders will raise the wisdom energy of White Tara who rescues beings from calamities, disasters and wars.
Community Tea time will offer an opportunity for dharma conversation with like minded dharma friends. Participants are encouraged to bring their favorite dharma poem to share in small groups.
This one day retreat will offer an opportunity for quiet, meditation, contemplation and conversation. It is open to participation by guests with all levels of experience, new and long time practitioners alike.
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HELP US CHANGE HOW MEDITATION IS TAUGHT
Meditation Instructor Training 2022
With Pema Khandro, Aruna Rig’dzen, & Dr. Satya
150 Hour Certification Training
Begins March 26, 2022
Learn how to support others in finding the freedom that comes from being able to control one’s own mind.
As people all over the world turn to Buddhist meditation as a source of wisdom, we recognize the need for meditation teachers that are trained to meet the challenges of the future while remaining deeply connected to the robust philosophy, ethics, and practices of Tibetan Buddhism.
Meditation Instructor Training focuses on five forms of meditation, known as calm abiding meditation – Zhine, in Tibetan. The goal is resting in calm space of presence, to train to rest in the wakeful present moment, which is the only constant thing in life. Circumstances and bodies change, everything changes, but the capacity for wakeful presence remains. This is where we can find home, rest, and know exactly what we are.
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with Pema Khandro
Self-Paced Course Online
Open Teaching – No Prerequisites
This Course focuses on the Tibetan Buddhist methods for navigating Dream, Waking Life, and Sleep.
Considered the practice most similar to our experience at death, Dream Yoga is about navigating in the real and unreal aspects of our experience without falling asleep to awareness. It is a practice of recognizing the nature of our minds.
Waking, dreaming, and deep sleep present transformations of perception and they highlight the continuity and discontinuity of experience. Through recognizing the opportunities for meditative awareness in these states, we can understand our own minds and face all our experiences with greater presence. A teaching based on the Six Yogas of Naropa – which is a system of harnessing ordinary experience for awakening.
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UPCOMING CALENDAR AT A GLANCE
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Celebrate the Tibetan New Year Together!
The Year of the Water Tiger
with Pema Khandro and Wonderful Sangha and Friends
Friday – March 4
There is so much to look forward to:
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Dear Friends,
It has been a long time since the beginning of the mindfulness movement began. It was catalyzed by groundbreaking early pioneers. For example, John Kabat-Zinn’s Mindfulness Based Stress Reduction programs in the 70’s and his inspiring book, Full Catastrophe Living, which was published in 1990. So much has changed since then. This was before the internet. It was before the internet became integrated with the fabric of our lives. This was before we were talking about the impacts of orientalism and colonialism in the appropriation of Buddhist traditions. This was before we were collectively thinking through the lens of trauma and addressing the question of why it is that we don’t always feel better when we meditate. This was before we were talking about power structures in teacher-student ethics. This was before the #metoo movement in Buddhism and before the collective awakening to racial trauma. This was before we had collectively woken up to the need for racial healing and diversity skills in the meditation class. These are defining concerns that change what the meditation teacher of the future is. It is why I developed the Meditation Instructor Training, with a deep wish to empower meditation teachers to meet the urgent and pressing contexts of our time.
Some things do remain the same since the beginning of the mindfulness movement. The persistent suffering, the emotional dysregulation that dominates a life, and the sense of disembodiment and alienation that can overshadow a life. The power of meditation to stabilize and heal the body and mind is only more and more evident due to so much research. It is clear to me that, perhaps more than ever, there is a great need for meditation instructors who can serve as a soothing balm in these troubled times. But there are all these new questions that must be cared for in the training of new meditation instructors, or they will be ill equipped and underprepared for the great challenges that await.
I originally initiated the Meditation Instructor Training with the intention in mind that Buddhist philosophy and ethics should be kept intact with meditation. As a scholar of Buddhist philosophy, I have long been impressed at how often people who were exposed to mindfulness training also longed to experience the fuller context of Buddhist philosophy and ethics. The curiosity and appetite for that knowledge is unending and I reimagined the training of the meditation instructor to return to that source material. Going beyond the artificial and ethnocentric construct of a secular/religious binary, imperative questions about the context of meditation loom large for meditators. What is meditation for? What is mind? How do we work with emotions? How is our consciousness conditioned by our values and actions? What is the point of meditation? How do the obstacles to meditation relate to our identity, to our body and to our society? These are just a few of the issues that Buddhist philosophy and ethics weigh in on and why I felt that they must be taught in tact with the meditation methods that were shaped by these very concerns.
When Satya and Aruna joined me as co-teachers of the Meditation Instructor Training, we developed the teaching into an online format to make it more accessible to people with full and demanding lives. I felt like we were standing together to face the challenge of nurturing and supporting the meditation instructors of the future. And that commitment has been expressed thoroughly in our new expanded training format.
Now as we are poised to begin our next cohort of training, I am also proud to celebrate that our training addresses those invisible yet overwhelming factors that sit alongside us on the meditation cushion. We are always doing meditation practice in the context of power, sexuality, race, trauma and technology. This is not just a training in techniques, but instead in the robust array of traditional Buddhist meditation practices in tact with philosophy and ethics along with a deep care for how meditation teaching and practice intersects with issues of power, sexuality, race, trauma and technology. We are training the meditation teachers of the future.
The new beginning of this program is good news in a time when it is so easy to be overwhelmed by all the stories of suffering and sorrow that appear in our news feeds every day. I draw encouragement and relief from this beautiful project of creating empowered meditation instructors. It gives me great relief to know that they will be leaders that bring compassion, care and wisdom to a world that so sorely needs it and to know that they will be prepared and ready to meet the turbulent times ahead.
With joy,
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Learn how to support others in finding the freedom that comes from being able to control one’s own mind.
As people all over the world turn to Buddhist meditation as a source of wisdom, we recognize the need for meditation teachers that are trained to meet the challenges of the future while remaining deeply connected to the robust philosophy, ethics, and practices of Tibetan Buddhism.
Meditation Instructor Training focuses on five forms of meditation, known as calm abiding meditation – Zhine, in Tibetan. The goal is resting in calm space of presence, to train to rest in the wakeful present moment, which is the only constant thing in life. Circumstances and bodies change, everything changes, but the capacity for wakeful presence remains. This is where we can find home, rest, and know exactly what we are.
___________________________________________________
There is so much to look forward to:
Iron Mice, please wear black!
Water Tigers, please wear blue!
Members at large, please wear maroon or red!
If you can dress festively, please do so!
If you forget and wear random clothing, no problem!
Registration for the annual Losar celebration is limited to members only, but it is open to all members, new and long-time members. This is a time for the members from all the various programs to reunite and celebrate together. To find out more about member levels and benefits, or to become a member, visit Become a Member.
Monthly Programs at 6pm PT / 9pm ET
Every Day – Daily Meditation with Our New Teachers!
Mar 19 – Resting in Dharma Poetry – 1 Day Retreat with Pema Khandro
Mar 26 – Next Meditation Instructor Training Begins
Mar 28 – Dakini Day Chod w/Pema Khandro
Dear Friends,
One of the most striking images of Tibetan Buddhism is that of the charnel grounds. This is not the pure lands of Mahayana, ideal conditions for attaining enlightenment. But instead it is a notion of a place that is dangerous, uncertain and where the gritty truths of life cannot be denied. In Padmasambhava’s life story, he is kicked out of his home and goes to the place beyond the outskirts of town – he finds himself in a charnel ground and that is where he trains. Magically, he gets swallowed by a dakini, who turns him into a HUNG syllable. It’s a radical, strange and wonderful tale of being initiated and reborn in the charnel grounds, the very place that people fear to go.
Similarly, in Mandarava’s life story, she gets lost in the wilderness and Padmasambhava, speaking from his own experience, says to her, “a harsh place like this is an ideal place to train.” The meaning of the charnel grounds and the wilderness in these stories strikes to the heart of Vajrayana concerns – the ability to meet intense experiences and engage with them as the path – as the domain of liberation. The charnel grounds and the wilderness are symbols of the experiences we will meet in life that will exceed our reference points and demand an immediate response. The point of Vajrayana is to train in the methods necessary to be ready for such moments, not with armor, but with openheartedness and a poetry of being that works with situations.
When I am training meditation teachers over the last few years, I often think that I am training people not to be able to teach in the pure lands, but in the charnel grounds, sending them out to the wilderness, to be ready to go out into a time of tumult and uncertainty. They will come face to face with the serious mental health needs of the community. They will meet with internal and external forces of oppression. They will navigate minefields of power and the interrogations of power. I believe this is why it is so important to train in meditation instruction with the full array of Buddhist resources intact, no one should go into the charnel grounds unprepared.
As we turn towards our new MIT training that will begin March 26th, I feel optimistic and determined. We are preparing the meditation instructors who will be braving a complex world, showing up as forces for peace, as resources for sanity in the post-pandemic times. To be of service in such times is a beautiful calling, and I look forward to providing a wealth of Buddhist resources to help them.
My very best to you always,
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Feb 26
1pm PT | 4pm ET
Join us on Saturday for meditation and
instructions on compassionate letting go
through Tibetan Chod meditation.
Chod is a meditation method through meeting fear and affliction with compassion. Rather than renounce these mind states, in Chod, they are allowed to transform and be reintegrated as keys to innate wisdom. Chod is an intermediate to advanced level Tibetan meditation practice. It involves, chanting, meditation, rehearsing dying and working directly with emotions and experiences. All are welcome. By Donation. This class is led by Pema Khandro, Tibetan Buddhist teacher and scholar.
Dakini Day Chod returns. This class will focus on the Laughter of the Dakinis, the Chod from Longchen Nyingthig.
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Meditation Instructor Training 2022
With Pema Khandro, Aruna Rig’dzen, & Dr. Satya
150 Hour Certification Training
Begins March 26, 2022
Learn how to support others in finding the freedom that comes from being able to control one’s own mind.
As people all over the world turn to Buddhist meditation as a source of wisdom, we recognize the need for meditation teachers that are trained to meet the challenges of the future while remaining deeply connected to the robust philosophy, ethics, and practices of Tibetan Buddhism.
Meditation Instructor Training focuses on five forms of meditation, known as calm abiding meditation – Zhine, in Tibetan. The goal is resting in calm space of presence, to train to rest in the wakeful present moment, which is the only constant thing in life. Circumstances and bodies change, everything changes, but the capacity for wakeful presence remains. This is where we can find home, rest, and know exactly what we are.
_____________________________________________________________
There is so much to look forward to:
Iron Mice, please wear black!
Water Tigers, please wear blue!
Members at large, please wear maroon or red!
If you can dress festively, please do so!
If you forget and wear random clothing, no problem!
Registration for the annual Losar celebration is limited to members only, but it is open to all members, new and long-time members. This is a time for the members from all the various programs to reunite and celebrate together. To find out more about member levels and benefits, or to become a member, visit Become a Member.
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Every Day – Daily Meditation with Our New Teachers!
Every Monday – Ngondro Practice with Tsalgyur
1st & 2nd Weds –Vajrayana Training with Pema Khandro
3rd Weds – Ngakpa Training (has pre-requisites)
4th Weds – Excellent Path – Free 30 Min Monthly Teaching with Pema Khandro
Feb 21 – Ngondro: Refuge & Bodhichitta Live Class w/Pema Khandro
Feb 19 & 26 – Meditation Instructor Training Final Practicum with Aruna Rigdzin & Dr. Satya
Feb 26 – Dakini Day Chod w/Pema Khandro
Mar 4 – Losar Celebration for Members
Mar 12 – Meditation Instructor Training Graduation
Mar 19 – Resting in Dharma Poetry – 1 Day Retreat with Pema Khandro
Mar 26 – Next Meditation Instructor Training Begins
Mar 28 – Dakini Day Chod w/Pema Khandro
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Learn at Your Own Pace
Includes 5 video/audio recordings and class slides.
Does the study of Buddhism sometimes leave you overwhelmed with questions and contradictions? What is emptiness really? What is enlightenment? Is the goal of the path to transcend or show up? Why are there sometimes contradicting messages in different Buddhist books? What is Buddhist Tantra and what is its relationship to Dzogchen?
This course investigates the major principles of Buddhist Philosophy from the perspective of Tibetan Buddhism’s great perfection teachings (Tib. rdzogs chen). In order to promote perception of oneself and reality with greater depth and perspective, it begins with an exploration of the Buddhist philosophy of personhood as a doorway to grappling with questions of ultimate reality. The classes focus on:
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ONLINE | CALENDAR | GIVE _______________________________________________________________________
Dear Friends,
In our current ngondro group, the Water Tigers, we are meditating on the purification of speech and part of the power of speech is also the power of silence, right silence. It reminds me of the debates I have had over the last few years about the proper role of silence in times of war, injustice and oppression. There are my friends who say, “if you aren’t mad then you are enabling,” (but what about grief!! Anger is not the only right response!) and that stunning saying “silence is violence.” That last one really strikes me because silence can be so many things.
For the brave voices of the #metoo movement, breaking the silence healed, transformed and protected. There are times when silence is understandable and necessary. It can be a trauma response – and in that case, it is ok to be silent and care for your mental health. Silence can also reinforce trauma too, prolonging that sense of being haunted by unprocessed material. Something I learned as a person of color is that silence can also be a way of getting to safety. There are times when silence is necessary in order to pick one’s battles and, once again, take care of one’s mental health or the safety of one’s friends.
Silence can be a posture of the deep listening that is needed for genuine transformation. Without that silence there may only be aggression and escalation. Silence can be the silent meditation that we so desperately need in order to be sane and clear through tough times.
And, indeed, silence can enable violence as well. It can be a matter of privilege and denial that allows oppression and violence to continue to take place. Thus, it seems that silence arises in so many ways.
One of the most powerful things I have seen about silence is when someone is healing from past trauma and learns, for the first time, that they can be safe in a group. There is some somatic knowing that awakens or is restored, the realization that it is safe to be calm together with others. Psychologically speaking, it is a profound experience that involves attachment and attunement, where one can get in sync with one’s environment and people around them, self-regulating but at the same time, co-regulating together. This is one thing that is so powerful about group meditation practice. Healing happens so quietly, in simple silence, with no one naming it or orchestrating it. I often think about that before teaching meditation, this may be the only time someone here has ever been peaceful and safe in a group.
So for this reason, and so many others, I still believe in the power of silence. And, of course, I know that my friends do too. It is just hard to make a one-size fits all slogan that works as a response to dangerous times, hard to find a slogan that covers it all, is fair to the situation and accommodates the range of possible appropriate responses to difficult situations. They were talking about one kind of silence, a silence that enables violence and oppression to continue. I am also talking about other kinds, trauma, meditation, healing, transmission. It is hard to say in a short slogan that we need silence and talking, all at the right times. Maybe we could say something more rigorous, like “Learn how to use silence properly,” or “Silence, can be dangerous or liberating, healing or harming.” And here we see that in these statements about silence, we all are agreeing to an implicit acknowledgement that silence, in its vast openness, and dare I say, emptiness, is also interwoven with ethics, morality, identity, individual and society.
Silence is a serious thing indeed, one that, from the Tibetan Buddhist point of view, takes serious training to learn how to skillfully engage with.
My very best to you always,
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As people all over the world turn to Buddhist meditation as a source of wisdom, we recognize the need for meditation teachers that are trained to meet the challenges of the future while remaining deeply connected to the robust philosophy, ethics, and culture of Tibetan Buddhism. The world needs meditation teachers that are trained in understanding how traditional practice intersects with issues of power, sexuality, race, trauma and technology. Deepen into the equanimity, calm, peace, inner strength, and resilience found in meditation through the generous act of learning to be a meditation teacher.
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Dakini Day Chod with Pema Khandro
Saturday Feb 26 – 1pm PT | 4pm ET
Meditation and Instructions on compassionate letting go through Tibetan Chod meditation.
Chod is a meditation method through meeting fear and affliction with compassion. Rather than renounce these mind states, in Chod, they are allowed to transform and be reintegrated as keys to innate wisdom. Chod is an intermediate to advanced level Tibetan meditation practice. It involves, chanting, meditation, rehearsing dying and working directly with emotions and experiences. All are welcome. By Donation. This class is led by Pema Khandro, Tibetan Buddhist teacher and scholar.
Dakini Day Chod returns. This class will focus on the Laughter of the Dakinis, the Chod from Longchen Nyingthig.
Learn More about Dakini Day Chod
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Wednesday Feb 23
6pm PT | 9pm ET
Buddhist Philosophy Online ~ Open Teaching Webcast
30 minute teaching and short meditation with Pema Khandro
Free and open to the public.
This is a monthly class to support your study of Buddhist philosophy and meet the challenge of integrating Buddhism into a full, dynamic life. This class includes meditation instruction, Buddhist teachings, and remedies for navigating through challenges to practice.
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Celebrate the Tibetan New Year!
The Year of the Water Tiger
with Pema Khandro and Wonderful Sangha and Friends
Friday March 4
San Francisco 5:30-7pm
New York 8:30-10pm
London March 5 – 1:30am
Australia March 5 – 12:30pm
Nepal March 5 – 7:15am
Timezone Converter:
https://www.timeanddate.com/worldclock/converter.html
All members are welcomed to join our annual Tibetan New Year Celebration – Online!
There is so much to look forward to:
Iron Mice, please wear black!
Water Tigers, please wear blue!
Members at large, please where maroon or red!
If you can dress festively, please do so!
If you forget and wear random clothing, no problem!
Registration for the annual Losar celebration is limited to members only, but it is open to all members, new and long time members. This is a time for the members from all the various programs to reunite and celebrate together. To find out more about member levels and benefits, or to become a member, visit Become a Member
____________________________________________________________________________
Considered the practice most similar to our experience at death, Dream Yoga is about navigating in the real and unreal aspects of our experience without falling asleep to awareness. It is a practice of recognizing the nature of our minds.
This Teaching focuses on the Tibetan Buddhist methods for navigating Dream, Waking Life, and Sleep.
Waking, dreaming, and deep sleep present transformations of perception and they highlight the continuity and discontinuity of experience. Through recognizing the opportunities for meditative awareness in these states, we can understand our own minds and face all our experiences with greater presence. A teaching based on the Six Yogas of Naropa – which is a system of harnessing ordinary experience for awakening.
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Every Monday – Ngondro Practice with Tsalgyur
February
Feb 21 – Ngondro: Refuge & Bodhichitta Live Class w/Pema Khandro