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Pema Khandro and Buddhist Yogis News Archive
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Buddha’s Anniversary Celebration this Tuesday!
Saga Dawa is the most auspicious day of the Tibetan Buddhist Calendar and a day celebrated by Buddhists all around the world. It is the anniversary of the Buddha’s birth, enlightenment and the day he passed away into parinirvana. The effects of actions on this day are said to be multiplied by ten million times because of the spiritual power of this full moon on the fourth month.
Join us for a celebration of prayers and aspirations on this auspicious occasion.
For Saga Dawa, Khenpo Gawang will teach the Sadhana of Sakyamuni Buddha and give the initiation for the practice and for the mantra. This will be a reading transmission, or rlung.
Join Khenpo Gawang, Pema Khandro, friends and members for this joyous celebration of the Buddha’s Anniversary.
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4th Weds – Excellent Path with Pema Khandro
HOW TO HOLD GREAT SUFFERING
With all the news and images of what is happening in Ukraine and around the world, there is a pressing need to find a way to reckon with suffering.
For Buddhists it is our goal to be completely present with the reality of suffering. Alternatively, we can ignore, avoid and deny suffering, or pretend it doesn’t exist but that is said to be the realm of the gods. Or sometimes it is a trauma response when we can’t handle dealing with things and shut down. Sadly, denial is ultimately only ever a temporary response. But if we don’t ignore it – there is this enormous demand – cognitively, emotionally, physically, socially, to make sense of what we see, to find some way to keep breathing with it, to keep showing up to a reality that includes this great suffering.
In Buddhism we can turn towards it and be with suffering – walking with suffering. As Thich Nhat Hahn said, “Buddhism teaches us not to run away from suffering, You have to confront suffering. You have to look deeply into the nature of suffering in order to recognize its cause, the making of the suffering.” This is also a somatic experience- it can be brutal at times to feel it, to turn towards it. We need support and really strong methods to be able to do this, ways to calm down, metabolize and integrate with it.
We can also let suffering change us, rather than live in a state of suspension waiting for things to go back to how it was. Experiencing suffering or witnessing someone else’s suffering can be overwhelming and it is natural to want to grab on to how things were. But we can also step into, take it in and as Joan Halifax says, “let it ourselves be worked by it.” The feelings of powerlessness, the rage, the not knowing, the sorrow, the longing, we can turn towards it and breathe into it, bringing compassion to bear on our own experience as we soften and let suffering change us.
We can allow suffering to reshape how we see ourselves and our world. What I have appreciated about crisis in my own life is that it brings with it a dismantling of lesser priorities and a deeper relationship with the contours of reality as it is. Suffering reveals what really matters. Suffering can be a very sobering experience. If we let ourselves be changed by it, we can live a more authentic life.
We can also meet suffering with compassion, without which it can be overwhelming. There is no enduring resilience without compassion – the wish for ourselves and others to be free from suffering. It is something to be thinking about when we see horrific images or think of terrible events to also wish for the relief from suffering, and envision that – to pray, to visualize in the manner of tonglen. This compassion is the basis for us take appropriate action wherever we can, but it is also a way to relate to the things we are otherwise powerless to change.
May all beings be free from suffering and the cause of suffering.
My very best to you always,
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A one day meditation retreat online devoted to gentle quiet, deep rest and introspection.
Join Pema Khandro and the Buddhist Studies Institute for a day of guided meditations, restorative yoga, chanting the White Tara meditation and contemplating dharma poetry. Drawing on the great poets of Buddhism, Pema Khandro will teach on Longchenpa’s instructions for Finding Comfort and Ease in the nature of mind.
Restorative Yoga practices led by BSI faculty will focus on establish deep states of rest and ease in the body.
White Tara Meditation led by the Group Leaders will raise the wisdom energy of White Tara who rescues beings from calamities, disasters and wars.
Community Tea time will offer an opportunity for dharma conversation with like minded dharma friends. Participants are encouraged to bring their favorite dharma poem to share in small groups.
This one day retreat will offer an opportunity for quiet, meditation, contemplation and conversation. It is open to participation by guests with all levels of experience, new and long time practitioners alike.
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HELP US CHANGE HOW MEDITATION IS TAUGHT
Meditation Instructor Training 2022
With Pema Khandro, Aruna Rig’dzen, & Dr. Satya
150 Hour Certification Training
Begins March 26, 2022
Learn how to support others in finding the freedom that comes from being able to control one’s own mind.
As people all over the world turn to Buddhist meditation as a source of wisdom, we recognize the need for meditation teachers that are trained to meet the challenges of the future while remaining deeply connected to the robust philosophy, ethics, and practices of Tibetan Buddhism.
Meditation Instructor Training focuses on five forms of meditation, known as calm abiding meditation – Zhine, in Tibetan. The goal is resting in calm space of presence, to train to rest in the wakeful present moment, which is the only constant thing in life. Circumstances and bodies change, everything changes, but the capacity for wakeful presence remains. This is where we can find home, rest, and know exactly what we are.
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with Pema Khandro
Self-Paced Course Online
Open Teaching – No Prerequisites
This Course focuses on the Tibetan Buddhist methods for navigating Dream, Waking Life, and Sleep.
Considered the practice most similar to our experience at death, Dream Yoga is about navigating in the real and unreal aspects of our experience without falling asleep to awareness. It is a practice of recognizing the nature of our minds.
Waking, dreaming, and deep sleep present transformations of perception and they highlight the continuity and discontinuity of experience. Through recognizing the opportunities for meditative awareness in these states, we can understand our own minds and face all our experiences with greater presence. A teaching based on the Six Yogas of Naropa – which is a system of harnessing ordinary experience for awakening.
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UPCOMING CALENDAR AT A GLANCE
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Celebrate the Tibetan New Year Together!
The Year of the Water Tiger
with Pema Khandro and Wonderful Sangha and Friends
Friday – March 4
There is so much to look forward to:
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Dear Friends,
It has been a long time since the beginning of the mindfulness movement began. It was catalyzed by groundbreaking early pioneers. For example, John Kabat-Zinn’s Mindfulness Based Stress Reduction programs in the 70’s and his inspiring book, Full Catastrophe Living, which was published in 1990. So much has changed since then. This was before the internet. It was before the internet became integrated with the fabric of our lives. This was before we were talking about the impacts of orientalism and colonialism in the appropriation of Buddhist traditions. This was before we were collectively thinking through the lens of trauma and addressing the question of why it is that we don’t always feel better when we meditate. This was before we were talking about power structures in teacher-student ethics. This was before the #metoo movement in Buddhism and before the collective awakening to racial trauma. This was before we had collectively woken up to the need for racial healing and diversity skills in the meditation class. These are defining concerns that change what the meditation teacher of the future is. It is why I developed the Meditation Instructor Training, with a deep wish to empower meditation teachers to meet the urgent and pressing contexts of our time.
Some things do remain the same since the beginning of the mindfulness movement. The persistent suffering, the emotional dysregulation that dominates a life, and the sense of disembodiment and alienation that can overshadow a life. The power of meditation to stabilize and heal the body and mind is only more and more evident due to so much research. It is clear to me that, perhaps more than ever, there is a great need for meditation instructors who can serve as a soothing balm in these troubled times. But there are all these new questions that must be cared for in the training of new meditation instructors, or they will be ill equipped and underprepared for the great challenges that await.
I originally initiated the Meditation Instructor Training with the intention in mind that Buddhist philosophy and ethics should be kept intact with meditation. As a scholar of Buddhist philosophy, I have long been impressed at how often people who were exposed to mindfulness training also longed to experience the fuller context of Buddhist philosophy and ethics. The curiosity and appetite for that knowledge is unending and I reimagined the training of the meditation instructor to return to that source material. Going beyond the artificial and ethnocentric construct of a secular/religious binary, imperative questions about the context of meditation loom large for meditators. What is meditation for? What is mind? How do we work with emotions? How is our consciousness conditioned by our values and actions? What is the point of meditation? How do the obstacles to meditation relate to our identity, to our body and to our society? These are just a few of the issues that Buddhist philosophy and ethics weigh in on and why I felt that they must be taught in tact with the meditation methods that were shaped by these very concerns.
When Satya and Aruna joined me as co-teachers of the Meditation Instructor Training, we developed the teaching into an online format to make it more accessible to people with full and demanding lives. I felt like we were standing together to face the challenge of nurturing and supporting the meditation instructors of the future. And that commitment has been expressed thoroughly in our new expanded training format.
Now as we are poised to begin our next cohort of training, I am also proud to celebrate that our training addresses those invisible yet overwhelming factors that sit alongside us on the meditation cushion. We are always doing meditation practice in the context of power, sexuality, race, trauma and technology. This is not just a training in techniques, but instead in the robust array of traditional Buddhist meditation practices in tact with philosophy and ethics along with a deep care for how meditation teaching and practice intersects with issues of power, sexuality, race, trauma and technology. We are training the meditation teachers of the future.
The new beginning of this program is good news in a time when it is so easy to be overwhelmed by all the stories of suffering and sorrow that appear in our news feeds every day. I draw encouragement and relief from this beautiful project of creating empowered meditation instructors. It gives me great relief to know that they will be leaders that bring compassion, care and wisdom to a world that so sorely needs it and to know that they will be prepared and ready to meet the turbulent times ahead.
With joy,
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Learn how to support others in finding the freedom that comes from being able to control one’s own mind.
As people all over the world turn to Buddhist meditation as a source of wisdom, we recognize the need for meditation teachers that are trained to meet the challenges of the future while remaining deeply connected to the robust philosophy, ethics, and practices of Tibetan Buddhism.
Meditation Instructor Training focuses on five forms of meditation, known as calm abiding meditation – Zhine, in Tibetan. The goal is resting in calm space of presence, to train to rest in the wakeful present moment, which is the only constant thing in life. Circumstances and bodies change, everything changes, but the capacity for wakeful presence remains. This is where we can find home, rest, and know exactly what we are.
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There is so much to look forward to:
Iron Mice, please wear black!
Water Tigers, please wear blue!
Members at large, please wear maroon or red!
If you can dress festively, please do so!
If you forget and wear random clothing, no problem!
Registration for the annual Losar celebration is limited to members only, but it is open to all members, new and long-time members. This is a time for the members from all the various programs to reunite and celebrate together. To find out more about member levels and benefits, or to become a member, visit Become a Member.
Monthly Programs at 6pm PT / 9pm ET
Every Day – Daily Meditation with Our New Teachers!
Mar 19 – Resting in Dharma Poetry – 1 Day Retreat with Pema Khandro
Mar 26 – Next Meditation Instructor Training Begins
Mar 28 – Dakini Day Chod w/Pema Khandro